Elena had prayed every morning for twenty years. In March the words stopped meaning anything. She still went to church in Athens, still lit the candle, still said the prayer her grandmother taught her. Nothing answered. She told me she felt like a house with the lights left on and nobody home. Her priest called it a dark night of the soul. Her GP called it depression. She wanted to know which of them was right.

The short answer

A dark night of the soul is a spiritual crisis: the faith, meaning or sense of purpose you relied on goes quiet, and you feel lost inside your own beliefs. It overlaps with depression, and the two often arrive together. If you struggle to sleep, eat, work or get out of bed for more than two weeks, see your GP. Therapy gives the spiritual questions room and treats the low mood alongside them.

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01What a dark night feels like

The phrase comes from St John of the Cross, a Spanish monk writing in the 1500s. He described a stage where prayer feels empty and God feels absent, and he saw it as part of the path, not a failure on it.

People outside any religion describe the same thing in different words. The meditation stops working. The purpose which carried you through your thirties feels borrowed. Books which once lit you up read like instruction manuals. You keep the practice and lose the feeling.

Dark night of the soul: a woman sits on the floor of a dark room while a friend opens the door holding a red lantern
Somebody opening the door does not end the night. It makes the room less lonely.
· · ·

02Dark night or depression?

The honest answer is often both. The table below shows the patterns I listen for in the first sessions.

Leans towards a spiritual crisisLeans towards depression
Your questions about meaning feel urgent and alive.Nothing feels worth asking about.
You still enjoy food, people and small pleasures.Pleasure has drained out of most of your day.
Sleep and appetite stay roughly normal.Sleep, appetite and energy have changed for weeks.
You feel lost, yet curious.You feel worthless or guilty most of the time.
Your work and relationships still function.Work, washing and replying to friends feel impossible.

Depression is a health condition with real treatments. Calling it only a spiritual test leaves people suffering for months without help they need. Calling every spiritual crisis an illness leaves people feeling misread. Good care holds both questions at once.

You did not lose your faith. You lost the version of it which no longer fits your life.

Kita Tabachka, relational therapist
· · ·

03What tends to trigger it

  • A death, especially a sudden one, which your beliefs did not prepare you for.
  • A move abroad which takes away your church, your teacher or your community.
  • Betrayal by a religious leader or a spiritual group.
  • Burnout, after years of giving to others in the name of your values.
  • A midlife moment when the old answers stop fitting the new questions.
· · ·

04How to move through it

Keep a light structure. Elena kept lighting the candle without asking it to mean anything. The habit held a place for meaning to return.

Tell one person the truth. Not your whole theology, one sentence: “My faith has gone quiet and it scares me.” Shame grows fastest in spiritual communities where everyone else looks certain.

Look after the body. Sleep, daylight, food and movement do not fix a crisis of meaning. They keep you well enough to stay in the question.

Speak to someone trained. In individual therapy we work with your beliefs as they are, not as I would want them. Elena started praying again in the autumn, in a shorter, plainer form. She said it felt like her own voice for the first time. If you live abroad and lost your community in the move, expat therapy covers the loneliness under the question.

If the dark night turns dangerous

If you have thoughts of ending your life, please speak to someone today. In the UK, call Samaritans free on 116 123, day or night, or call 999 in an emergency. Abroad, contact local emergency services.

· · ·

More from the journal

A man finding the words for an email, with work and relationship worries on his mind.

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Kita Tabachka, BACP-registered relational therapist
Written by

Kita Tabachka

I am a BACP-registered relational therapist. I work with individuals and couples, many of them living far from where they began, on relationship anxiety, attachment, intimacy and the strange business of building a self in a new country. The stories here are composites. The patterns are real. My writing is a door into the work, never a substitute for it.

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· · ·

Questions people ask

A period of spiritual crisis in which faith, prayer, meditation or a sense of purpose stops feeling alive. The term comes from the 16th-century monk St John of the Cross, who saw it as a stage of spiritual growth.
Look at your body and your days. Changes to sleep, appetite and energy for more than two weeks, losing pleasure in almost everything, and feeling worthless point towards depression. See your GP if you notice them.
There is no fixed length. Some people describe weeks, others years. Support, structure and honest conversation shorten the loneliest part of it.
A good one will. In my sessions we work with your beliefs as they are, whether you are religious, spiritual or neither.

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A note on this writing

This article is written by Kita Tabachka, MBACP, and is for general education and reflection. It describes patterns seen in clinical work, but it is not therapy, and it is not a substitute for individual advice from a qualified therapist, doctor or other professional who knows your situation.

Reading it cannot diagnose anything or replace your own judgement about what you need. If something here resonates and you would like support, you are welcome to learn more about my practice or book a free consultation. If you are in crisis or immediate danger, please contact local emergency services or an urgent mental health line in your country.